मैत्रीकरुणामुदितोपेक्षाणां सुखदुःखपुण्यापुण्यविषयाणां भावनातश्चित्तप्रसादनम्॥
Maitri Karuna Mudita Upekshanam Sukha Duhkha Punya Apunya Vishayanam Bhavanatash Chitta Prasadanam
मैत्रीकरुणामुदितोपेक्षाणां सुखदुःखपुण्यापुण्यविषयाणां भावनातश्चित्तप्रसादनम्॥
Maitri Karuna Mudita Upekshanam Sukha Duhkha Punya Apunya Vishayanam Bhavanatash Chitta Prasadanam
प्रच्छर्दनविधारणाभ्यां वा प्राणस्य॥
Pracchhardana Vidharanabhyam Va Pranasya
अथ योगानुशासनम्।
Atha Yoga Anushasanam
योगश्चित्तवृत्तिनिरोधः।
Yogash Chitta Vritti Nirodhah
स तु दीर्घकालनैरन्तर्यसत्कारासेवितो दृढभूमिः।
Sa Tu Dirgha Kala Nairantarya Satkara Asevito Dridha Bhumih
अहिंसासत्यास्तेयब्रह्मचर्यापरिग्रहा यमाः।
Ahimsa Satya Asteya Brahmacharya Aparigraha Yamah
शौचसन्तोषतपःस्वाध्यायेश्वरप्रणिधानानि नियमाः।
Shaucha Santosha Tapah Svadhyaya Ishvara Pranidhanani Niyamah
व्याधि स्त्यान संशय प्रमाद आलस्य अविरति भ्रान्तिदर्शन अलब्धभूमिकत्व अनवस्थितत्वानि चित्तविक्षेपास्तेऽन्तरायाः।
Vyadhi Styana Samshaya Pramada Alasya Avirati Bhranti Darshana Alabdha Bhumikatva Anavasthitatvani Chitta Vikshepas Tentarayah
तत्प्रतिषेधार्थमेकतत्त्वाभ्यासः।
Tat Pratishedhartham Eka Tattva Abhyasah
देशबन्धश्चित्तस्य धारणा। तत्र प्रत्ययैकतानता ध्यानम्। तदेवार्थमात्रनिर्भासं स्वरूपशून्यमिव समाधिः।
Desha Bandhash Chittasya Dharana Tatra Pratyaya Ekatanata Dhyanam Tad Evartha Matra Nirbhasam Svarupa Shunyam Iva Samadhih
तस्य वाचकः प्रणवः। तज्जपस्तदर्थभावनम्।
Tasya Vachakah Pranavah Tajjapas Tadartha Bhavanam
वितर्कबाधने प्रतिपक्षभावनम्॥
Vitarka Badhane Pratipaksha Bhavanam
वितर्का हिंसादयः कृत-कारित-अनुमोदिता लोभ-क्रोध-मोह-पूर्वका मृदु-मध्य-अधिमात्रा दुःख-अज्ञान-अनन्त-फला इति प्रतिपक्ष-भावनम्॥
Vitarka Himsadayah Krita Karita Anumodita Lobha Krodha Moha Purvaka Mridu Madhya Adhi Matra Duhkha Ajnana Ananta Phala Iti Pratipaksha Bhavanam
मैत्रीकरुणामुदितोपेक्षाणां सुखदुःखपुण्यापुण्यविषयाणां भावनातश्चित्तप्रसादनम्॥
Maitri Karuna Mudita Upekshanam Sukha Duhkha Punya Apunya Vishayanam Bhavanatash Chitta Prasadanam
प्रच्छर्दनविधारणाभ्यां वा प्राणस्य॥
Pracchhardana Vidharanabhyam Va Pranasya
विषयवती वा प्रवृत्तिरुत्पन्ना मनसः स्थितिनिबन्धिनी॥
Vishayavati Va Pravrittir Utpanna Manasah Sthiti Nibandhini
विशोका वा ज्योतिष्मती॥
Vishoka Va Jyotishmati
वीतरागविषयं वा चित्तम्॥
Vita Raga Vishayam Va Chittam
स्वप्ननिद्राज्ञानालम्बनं वा॥
Svapna Nidra Jnana Alambanam Va
यथाभिमतध्यानाद्वा॥
Yatha Abhimata Dhyanad Va
About mantras, japa, and how to use this library.
A mantra is a sacred sound, syllable, word, or verse used as a support for meditation, devotion (bhakti), or mental focus. In the Hindu tradition, mantras are often in Sanskrit, may be associated with a deity or intention, and are commonly practised through repetition, known as japa.
Sign in to BestKundli and open the Mantra Library from Life Goals: choose the area that matches your intention (for example health, career, or peace). Narrow results with sub-categories, deity, mantra type, best time, scripture, or the search box.
Japa is the steady repetition of a mantra, often with a mala (rosary) or a fixed count. Traditional counts vary by tradition and mantra; your teacher or lineage may specify a number. The library shows suggested chanting counts when available-treat them as general guidance, not a substitute for personal instruction.
Sanskrit is the original script. Transliteration writes the same sounds in Roman letters so you can pronounce the mantra. English meaning explains what the mantra expresses. Together they help you chant respectfully and understand what you are reciting.
Some mantras and traditions emphasise formal initiation. Others are widely shared for prayer and personal practice. If your path requires diksha, follow your teacher. The library is a reference: it does not replace guidance from a qualified mentor for advanced or restricted practices.
Guests may read Sanskrit and transliteration without an account or payment. Searching, filtering, meanings, and practice notes use a free BestKundli login. Paid plans add structured chant protocols plus expanded reference fields.
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