ऋतं च सत्यं चाभीद्धात्तपसोऽध्यजायत। ततो रात्र्यजायत ततः समुद्रो अर्णवः॥
Ritam Cha Satyam Cha Abhi Iddhat Tapaso Adhy Ajayata Tato Ratry Ajayata Tatah Samudro Arnavah
ऋतं च सत्यं चाभीद्धात्तपसोऽध्यजायत। ततो रात्र्यजायत ततः समुद्रो अर्णवः॥
Ritam Cha Satyam Cha Abhi Iddhat Tapaso Adhy Ajayata Tato Ratry Ajayata Tatah Samudro Arnavah
समुद्रादर्णवादधि संवत्सरो अजायत। अहोरात्राणि विदधद् विश्वस्य मिषतो वशी॥
Samudrad Arnavad Adhi Samvatsaro Ajayata Ahoratrani Vidadhad Vishvasya Mishato Vashi
सूर्याचन्द्रमसौ धाता यथापूर्वमकल्पयत्। दिवं च पृथिवीं चान्तरिक्षमथो स्वः॥
Suryachandramasau Dhata Yathapurvam Akalpayat Divam Cha Prithivim Cha Antariksham Atho Svah
यद्भुक्तं यत्कृतं यद्दत्तं तत्तदेव सर्वम् ब्रह्मार्पणमस्तु।
Yad Bhuktam Yat Kritam Yad Dattam Tat Tad Eva Sarvam Brahmarpanam Astu
ॐ गणानां त्वा गणपतिं हवामहे।
Om Gananam Tva Ganapatim Havamahe
ॐ शरवणभवाय नमः।
Om Sharavanabhavaya Namah
ध्यायेत् षण्मुखं शूलिनं देवसेनापतिं प्रभुम्।
Dhyayet Shanmukham Shulinam Devasenapatim Prabhum
ॐ श्री षण्मुखाय नमः। ॐ शक्ति-हस्ताय नमः। ॐ सेना-पतये नमः।
Om Shri Shanmukhaya Namah Om Shakti Hastaya Namah Om Senapataye Namah
ॐ श्री सुब्रह्मण्याय वीरबाहवे नमः।
Om Shri Subrahmanyaya Vira Bahave Namah
ॐ ब्रह्मविदाप्नोति परम्।
Om Brahma Vid Apnoti Param
सत्यमेव जयते।
Satyam Eva Jayate
गायत्री वा इदं सर्वम् भूतं यदिदं किञ्च। वाग्वै गायत्री।
Gayatri Va Idam Sarvam Bhutam Yadidam Kincha Vag Vai Gayatri
ॐ ब्रह्मविदाप्नोति परम्। तदेषाभ्युक्ता। सत्यं ज्ञानमनन्तं ब्रह्म।
Om Brahma Vid Apnoti Param Tad Eshabhi Yukta Satyam Jnanam Anantam Brahma
ॐ
Om
ब्रह्मविद् ब्रह्मैव भवति।
Brahma Vid Brahmaiva Bhavati
अहं ब्रह्मास्मि।
Aham Brahma Asmi
ॐ पूर्णमदः पूर्णमिदं पूर्णात् पूर्णमुदच्यते। पूर्णस्य पूर्णमादाय पूर्णमेवावशिष्यते॥ ॐ शान्तिः शान्तिः शान्तिः॥
Om Purnam Adah Purnam Idam Purnat Purnam Udachyate Purnasya Purnam Adaya Purnam Eva Avashishyate Om Shantih Shantih Shantih
ॐ सह नाववतु। सह नौ भुनक्तु। सह वीर्यं करवावहै। तेजस्विनावधीतमस्तु। मा विद्विषावहै॥ ॐ शान्तिः शान्तिः शान्तिः॥
Om Saha Navavatu Saha Nau Bhunaktu Saha Viryam Karavavahai Tejasvi Navadhitam Astu Ma Vidvishavahai Om Shantih Shantih Shantih
ॐ असतो मा सद्गमय। तमसो मा ज्योतिर्गमय। मृत्योर्माऽमृतं गमय॥ ॐ शान्तिः शान्तिः शान्तिः॥
Om Asato Ma Sad Gamaya Tamaso Ma Jyotir Gamaya Mrityor Ma Amritam Gamaya Om Shantih Shantih Shantih
ॐ वाङ्मे मनसि प्रतिष्ठिता। मनो मे वाचि प्रतिष्ठितम्। आविरावीर्म एधि।
Om Vang Me Manasi Pratishthita Mano Me Vachi Pratishthitam Aviravir Ma Edhi
About mantras, japa, and how to use this library.
A mantra is a sacred sound, syllable, word, or verse used as a support for meditation, devotion (bhakti), or mental focus. In the Hindu tradition, mantras are often in Sanskrit, may be associated with a deity or intention, and are commonly practised through repetition, known as japa.
Sign in to BestKundli and open the Mantra Library from Life Goals: choose the area that matches your intention (for example health, career, or peace). Narrow results with sub-categories, deity, mantra type, best time, scripture, or the search box.
Japa is the steady repetition of a mantra, often with a mala (rosary) or a fixed count. Traditional counts vary by tradition and mantra; your teacher or lineage may specify a number. The library shows suggested chanting counts when available-treat them as general guidance, not a substitute for personal instruction.
Sanskrit is the original script. Transliteration writes the same sounds in Roman letters so you can pronounce the mantra. English meaning explains what the mantra expresses. Together they help you chant respectfully and understand what you are reciting.
Some mantras and traditions emphasise formal initiation. Others are widely shared for prayer and personal practice. If your path requires diksha, follow your teacher. The library is a reference: it does not replace guidance from a qualified mentor for advanced or restricted practices.
Guests may read Sanskrit and transliteration without an account or payment. Searching, filtering, meanings, and practice notes use a free BestKundli login. Paid plans add structured chant protocols plus expanded reference fields.
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